Tag Archives: memory

Grace’s Room, Emma Dorreen

The edges of the house are indistinct — no matter how hard I look. It seems American though: solid, large, old. Not what we’re used to. It has two storeys, plus an attic. Stone stairs ascend to a deep porch. Large windows front generous rooms. I can see no context to the house — no neighbours, street, or garden even. Inside, a long hallway — hardwood boards — leads to a substantial timber staircase.

Other details are vague, colourless. I’m uneasy in the house. I know there is a room here that I dread. Above. It is on the attic floor, under the eaves. This room and the stairs to it are clear and precise. Inevitable. My skin creeps with the knowledge of the room. I gather all my courage, on an intake of breath, and look up the stairs: the long flight to the first floor landing, the shorter one leading only to the small door. There it is. It repels me.

I convince myself to climb. I don’t want to. But I make it up the first flight. Then pause. Then a few more stairs. Almost all the way, just four steps shy of the top. I don’t want to look. But I have to. Look into the room. It is empty, except for one small metal chair. There’s no window. The low ceiling slopes to the right. The carpet is stained in gruesome patches and bears the marks of long-gone furniture. I want to be sick. The wallpaper is old, nasty, peeling, a faded figure of a daisy repeats itself; to the left then right, over and over. The print register is slightly off. The whole effect makes the room seem even smaller. Airless. Suffocating. The room is empty, bland, yet I sense crushing hands at my throat and the worst horror I can imagine.

All the time I am in the house, I feel the threat of this room above me. I visit in my dreams, often.

 

‘You never want to hear about the dream.’

‘Why do you say that?’

‘You say that it’s not important.’

‘Well… is it?’

She saw a flash of impatience disturb his carefully composed face. Kate was not going to answer. She wanted to win one. She listened to a single car glide past, down on the wet street below. The ticking clock on the wall grew louder to fill the silence. He tapped the rubber end of the pencil on the edge of the desk. Eventually, he began.

‘Why don’t you tell me about the dog?’

A win then, though Kate did not want to remember the dog.

‘I’ll tell you about Jodie Metzler.’

The pencil grew still, poised and ready. ‘You never liked her.’

‘No I did not.’

‘You thought she was a bad influence. A threat.’

‘At the beginning, I was pleased that Grace had a friend.’

‘That was Britney.’

‘Yes, Britney. Metzler. The daughter. Nice enough kid. But so perfect, you know? Perfect hair, and teeth and skin and perfect little bosoms she liked to show off.’ Kate was on surer ground.

‘Anyway, Jodie. The first time I met her, was through the window of my car when I picked up Grace from school. She — Grace, I mean — had been asking to visit her new friend. I was reluctant. Hadn’t met the family. But then, this woman thrust her head through the car window and introduced herself. Shook my hand actually. Pushy. I thought she looked like a TV evangelist’s wife.’

‘How do you mean?’

‘You know, lacquered hair, too much makeup, glue-on fingernails. Perfect, but everything fake.’

‘You let her go,’ he prompted.

‘Yes, I let Grace go. She was so excited. We’d been in town for six weeks and this was her first friend. It’s my fault; I’ll admit I am a bit of a hermit. Grace is much more outgoing. And I knew she’d been staying home so much on my account, to keep me happy.’ Kate paused. She pushed her thumb up deep into her right eye socket, under the brow, to stem the coming ache. Surely that was enough for now, but he would, as always, keep pushing.

‘Can I get you something for that?’

‘How about a taxi to the airport?’ He didn’t even smile at the joke.

‘It was hard for you,’ he continued. The pencil was on its side, being rolled slowly back and forth with slender fingers.

‘Yes.’

‘To let her go.’

‘Yes.’

He was sitting to the side of the desk, close to the pencils in their perfect white cup. Every pencil sharp and new. Sitting with an ankle crossed over a knee, carefully casual. She often wondered what he thought of her. Crazy? Paranoid? A hopeless old wreck of a once-attractive woman? Did she care?

‘Hard for you. But it went well?’

‘I suppose. I waited for her by the window. I didn’t know quite what to do with myself — that sounds funny doesn’t it? Silly, overprotective mother. Eventually Jodie dropped her home and Grace spent the rest of the evening talking about Britney and her house and all the cool things they had.’

‘Did James ever meet her?’

‘No. As you know, he is away a lot. And flying long haul is tiring work. When he comes home, he likes everything to be peaceful. So we have lovely dinners at home. Just us. Lovely family time.

‘So it didn’t matter so much about New York. It had sounded like an adventure when James first suggested it. I’d thought it would be like being 25 again, visiting galleries, restaurants, all that thrilling noise and activity. In reality, though, Montville was much better for us. Good schools, quiet, handy for James for Newark. And I could always do a day trip to Manhattan. If I felt like it.’

‘Did you? Did you go?’

‘I did go. I didn’t stay. Too many people.’

He stopped fiddling with the pencil and wrote a note in his book. He didn’t do that very often any more.

‘You enjoyed the move?’

‘I… It’s very different to home. The seasons are opposite. They drive on the other side of the road. All the sounds are different. Like, in the morning, the birds, the garbage trucks…’

Kate turned and looked out the window, as if to confirm her idea of this difference. Grey, prematurely dark, the occasional passing car made a too-quiet swish as it cruised the wet road. Her whole new world a mystery behind fog and drizzle and unknown strangers behind closed front doors.

‘Do you want to talk about Grace?’

‘What’s the time? Do we have time?’ Kate stood straight up from her chair. ‘I need to go collect her.’

‘You forget. Relax. There’s no rush.’

‘Okay then,’ Kate smiled, sat. ‘You know I like to talk about Grace. She is properly beautiful, you know. Naturally. She doesn’t need to paint herself up, though her skin is going through that difficult time just now. She’s incredibly bright, “conscientious” — all her teachers say that. She can be a bit of a dork; I mean what sort of a girl still tells terrible corny jokes at 14? Just… the other day, for example, she said to me “What’s brown and sticky?” Do you know the answer?’

‘You tell me.’

‘A stick! I laughed so hard I choked on my cereal. A stick! Still makes me laugh. I know parents who look forward to their children leaving them but I never would. We do everything together. We even share a bed sometimes when James is away. I really have to go though. Can I see you tomorrow?’

‘Can we talk about the dog then?’

Kate would not reply.

‘Come tomorrow,’ he said. ‘I’ll be waiting for you.’

 

I climb the long staircase. Slowly. My feet are leaden and the effort of each difficult step makes me want to retch. Sometimes I stop, breathe slowly. In, out. I distract myself by picking some lint from the stair, or examining my fingernails, as I take one more sickening step. Finally, I make it all the way to the top. I surprise myself. I am standing just a few paces from the open door of the room. The busy wallpaper seems to twitch, in time with the beating of my pulse. There’s a ringing in my ears. The carpet stains are grotesque. Suggestive. Animated — did they reach for me? Something very bad has happened here.

 

‘You had a good night?’ He was looking at her, but the computer screen reflected blue in his glasses and she couldn’t see his eyes.

‘Yes, I slept well.’ Liar.

‘No bad dreams?’

‘You don’t want to hear about that.’

‘As you say.’ He smiled… reassuringly, Kate supposed. ‘Let’s pick up where we left off then. Grace was spending more time with the Metzlers.’

‘Yes, more time…’ The room was quite dark, apart from the glow of the computer. Outside, the grey sky was thickening to black with impending rain, making an early dusk. Kate felt, foolishly, that she was attracting the gloomy weather. But she must try, must give him something today.

‘Jodie,’ she began. ‘She’d do anything for us. Always a bit pushy, she’d break down all my excuses. You know, “Grace can do her homework here”, “we can give her dinner”, that kind of thing. The girls went bowling, to the movies. Jodie would drop Grace home. Very occasionally I was in the Metzler house — one of those big old timber places on Horseneck Road. I’d always be taken to the “parlour”, given a cold drink. I could look at all their happy family photographs and china collectibles, but I never saw much of the rest of the place. Jodie was always “super nice” though. Much too nice. That’s always suspicious, isn’t it? Being too nice? Like people who always say “I’d never lie to you”. Don’t you think?’

‘I wouldn’t know.’

‘You must have some opinion on that, some educated view?’

He only smiled. The blue light reflected off his glasses, so the eyes didn’t join in. ‘Please carry on.’

‘I’d like to. I’ll try. So. All Grace could talk about was the Metzlers. You know — how great they were. All the things in their lives that were so different to ours. I was losing. Then, one day, she asked if she could go to “service” with them — they’re into some born-again Christian outfit that sounds like a cult. I really didn’t like the sound of that. I said “no”.’

‘Until?’

‘I never said “yes”. But that’s enough.’ That was as far as she could go, in this miserable weather. Outside, the streetlights reflected off wet black asphalt. Her arms were folded, eyes far away.

‘So short today?’ He may have been annoyed but Kate couldn’t tell, couldn’t see his eyes. ‘Can we talk longer tomorrow? Can we talk about the dog?’

 

It is a dreadful effort, climbing all the long stairs to the room. Crossing the threshold is hardest of all. It requires incredible strength. There is a force pushing me back, a force I can’t see. Like heading into a wind strong enough to knock you down. The air is solid, pushing at me. I force my body sideways to make progress through the mass. There’s a screaming in my ears, terrifying. I cover my ears. I cower. The wallpaper swirls and throbs. Dirty brown daisies won’t stay still. There is nothing here, yet something. Something evil. I want to flee. Run. The force of the room finally pushes me back out the door, invisible hands pushing and shoving. Out, headlong, I stumble down stairs, through the hallway, outside into bright day. I don’t look back.

 

‘Do you believe some people can see the future? Psychics, that stuff?’ She sat straighter in the chair today.

‘That’s an interesting question; what makes you ask?’ He had returned to his pencils, holding one midway, between index and middle fingers, flipping it left/right/left/right. It was still raining outside. So much moisture: the air itself a solid thing after all the rain.

‘Forget it. Forget I said anything.’

‘If you say so.’

‘I do.’

‘Okay then. Can we talk about the dog?’

‘I’ll start with Jodie.’

‘Whatever makes you comfortable.’

‘I’m trying to do a good job, you know.’

‘Yes, I can see that.’

‘I’m trying to get things straight. I don’t sleep right. I dream. Which I know is irrelevant. But I know there was something bad about that room…’ Kate took a moment. She looked at her hands in her lap. She had a tissue already, balled up tight in her fist. She exhaled.

‘That Saturday, then, Grace was over with the Metzlers. I knew something wasn’t right. Grace had been excited about this visit, but trying not to show it. Jodie picked her up — my car was having some work done on it. She, Jodie, looked like she was hiding something.’

‘Was that important?’

‘Yes, it was fucking important.’ The pencil tapping grew stronger. He was unimpressed.

‘I’m sorry. I’m sorry for the bad language. Anyway, late in the afternoon, when I was expecting Grace, I got a call from Jodie. One of those “Face Time” calls, so I could see her shiny, fake face on my phone. She wants to know if Grace can stay overnight. They’ll look after her. They’re at a special retreat with their church. You know, that huge, weird Christian place out near the football club? Jodie said there was going to be barbecue and a movie and that the girls really wanted to stay.’ Kate’s attention drifted out to the wet street past the window. He drew her back in.

‘And then?’

‘And then — I noticed the wallpaper.’

‘What wallpaper?’

‘You know, from my dream. From the room. The daisy wallpaper I told you all about.’

‘You could see wallpaper pattern on a smart phone?’

‘You don’t believe me.’

‘I didn’t say that.’

Kate had had enough of this. No one ever heard her. So she would be silent. Arms folded again.

‘I apologise,’ he said. Kate was unmoved. ‘Please continue. I’m really very sorry.’

‘You’re so smart. Tell me,’ she put her hands on his desk, ‘if the room with the wallpaper is not important, why do I dream about it every goddamn night?’

‘I guess it must be important then.’ He was rolling his pencil again, with his piano-player fingers.

‘You don’t believe me. No one believes me. No one ever listens.’

‘That’s not true. I am listening. Please continue.’

‘Someone needs to find the room. Please.’ Kate un-balled her tissue and blew her nose gently.

‘If we could just put the issue of the room to one side,’ he said, ‘could we continue? I know you’re doing your best. We will work it out, you’ll see.’

‘All right. Yes. My best. I’ll try.’ A deep breath. It would be a heroic effort. ‘Well, behind Jodie was that wallpaper I hated and I knew right away that Grace was in danger. I was terrified. I tried to ask very calmly to speak to Grace. Jodie made excuses, but I said she wouldn’t be allowed to stay unless I spoke to her. Eventually, she did put her on. I told Grace to get out — to escape. She was in danger from these people. I’d always known it. I needed her home with me. Just “get out, get out, get out of that place and come home and I’ll explain later.” She told me not to worry.

‘I went to get my keys then remembered my car wasn’t there. I panicked. I tried ringing three taxi companies before finding one that would take me — it was a busy Saturday evening. I couldn’t bear the wait. I just wanted to run the five miles and get my daughter out of that place. But if I ran, the taxi would turn up and I wouldn’t be there and it would take even longer.

‘Finally, the taxi arrived. I practically screamed at the driver to hurry. It was dark by then and the roads were wet, with all the lights reflecting off the black asphalt. We had to go down residential streets to get out to the Metzler’s church and they’re not well lit. I kept urging the driver to hurry.

‘That’s when the dog ran out in front of the taxi. We hit it. We had to stop. I was desperate to carry on to Grace, but the driver insisted that we stop and take care of the damn dog. Even though it was already dead. So I went rushing from house to house, knocking on doors, shouting, screaming, tripping over hedges, trying to raise the alarm and find the dog owner. I had to get to Grace. No one answered their damn door. No one came to help. My daughter was in terrible danger. My knuckles were bleeding from knocking on doors. I didn’t know what to do.’

Kate had the back of her hand to her wet face, sucking the remembered blood.

‘Look at the dog.’

‘No.’

‘Look properly.’

‘It’s just a mutt. A stupid cross-bred mutt that had run out onto the wrong side of the road. You see, the traffic is all on the wrong side. Its bicycle was completely twisted and broken.’

 

Now the pencil was put away, back in its white cup. He had a reassuring hand on hers.

 

‘It’s in our house,’ Kate remembered.

‘Yes.’

‘The room.’

‘Yes.’

‘It’s our rented house. Of course. That room is there at the top of the stairs.’

‘You know it well.’ He smiled. She was doing a good job. He was pleased with her. She’d come back to the place she didn’t want to be.

‘Yes. I spent days and days in the attic room with the door locked, just looking at the wallpaper. She was coming home to me, you see. Borrowed a bike. She was a good girl. She knew I needed her home.

‘But she looked the wrong way — the cars are all on the wrong side of the road. I remember it straight this time.’

 

Download a pdf of ‘Grace’s Room’

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To Live in the Memory, Lynda A. Calder

‘It is better to live in the memory of two or three than to be mourned & forgotten by all the world. Remembrance is a golden chain time tries to break.’

— Recorded in the back of Illuminated Scripture Text Book
belonging to Ada Bladwell (nee Mitchell)

 

At the front of a sandstone Gothic church in Newtown named for St Stephen, the first Martyr of Christianity, is an ornately carved wooden Roll of Honour: ‘To the glory of God and the perpetual memory of the following men who made the supreme sacrifice at the call of duty in the Great War.’ It is framed by two aging flags, the Australian flag on the left and the Union Jack on the right. Almost in the centre of this Roll, on a shiny brass plate, is the name ‘H. Mitchell’. The parishioners of St Stephens are researching the names on this Roll of Honour and, as the centenary of ANZAC approaches, I can imagine many churches, villages and families are also researching their links to the Great War. I am no different. I have been sent the spreadsheet of their research and next to the name ‘H. Mitchell’ it reads ‘Can’t find him’. Only a week before, I would have said the same because I had no idea that H. Mitchell was a member of my family tree. Learning the identity of H. Mitchell was a journey of surprise discoveries and remembrance of forgotten relatives.

In 2005, for the commemoration of the ninetieth anniversary of ANZAC, I was writing a short, one-hundred word piece, for a local newspaper’s competition. I used my father’s maternal grandfather’s war diary as source material. Albert Joseph Hancock had been a Sapper in the 5th and 59th Broadgauge Railway Operating Company. His diary was a small, thin, black affair, with yellowing pages filled with pencil scrawl recording the daily weather, ‘Fritz’ dropping bombs nearby from their ‘Taubes’, some close calls with shrapnel and shells, the ‘big push’ (my research at the time revealed this was in Ypres, since Joseph never elaborated on locations), a visit to the King of Belgium’s country residence and, towards the end, whether or not he had a ‘good night’ or not with the continual bombardment. On the last two pages there are double entries for certain days. My Dad always maintained that this showed signs of shell-shock, especially since he had been ‘gassed’. This was the reason Joseph had given his family for being discharged ‘medically unfit’. In 2005 I discovered the Australian War Memorial’s online war service records and learnt that he was admitted to the Syphilis ward. He had never been ‘gassed’. No one knew.

What an ignominious link to the ‘war to end all wars’ and, at that time, our family’s only known link to World War One. No other family member had served in the armed forces until World War Two when my paternal grandfather, Alfred Frederick Mitchell, enlisted into the Army and then transferred to the Air Force.

Grandpa died in 1987 and all his papers were bundled into a box then stowed and forgotten under Mum and Dad’s house. In the intervening ten years my Dad has been through these papers. Why it took Dad so long to go through them I doubt even he knows, but it was probably prompted by Mum’s ‘clean under the house drive’ to farm out all the boxes of stuff belonging to my brother and me — both of us married and no longer living at home. The clutter under there had become a nest for cockroaches and mice and a potential fire hazard.

Among Grandpa’s papers, Dad found a folder of tantalising letters, which had belonged to my great grandfather’s cousin: Ada May Mitchell. There were two sets of letters: one from Servicemen at the end of World War 1, sending thanks to Ada and ‘The Girls of the St Stephen’s Patriotic Club Newtown’, and the other set were personal letters from Henry Lachlan Cyrus Hailey, who signs off as ‘Lock’. All are written by hand, some in ink, some in pencil, and all on fragile sheets of paper. Most of the paper is plain and faintly lined, but a letter from Private Cecil Rhodes MM comes on stationery from The Salvation Army, especially prepared for servicemen ‘With the Australian Expeditionary Forces’. Some thank you notes come from Newtown local boys. Some are short, expressing heartfelt thanks for care packages that finally arrived, but others go for a few pages describing how the packages were appreciated and how they were looking forward to coming home. Lock’s letters, however, are crammed between the lines of ruled note paper and onto note cards recounting his war exploits, injuries, and giving replies to Ada’s many letters.

Dad handed these letters over to me, the family historian and an author. ‘You should write their stories, if you have nothing else to do.’

I identified all the servicemen using the Australian War Memorial’s Record Search. Some had received the Military Medal, many had been punished for turning up to muster late. The citations for the Military Medals are harrowing such as this one for Private Atal Norman Spencer Elphinston.

On the 3rd October, 1918, during the attack on the BEAUREVOIR SYSTEM, near the village of BEAUREVOIR, East of PERONNE, when his Platoon was held up by a strong enemy machine gun post, Private ELPHINSTONE worked round the position, bombed it, jumped in and killed five of the enemy and took 1 Sergeant Major and 10 other Ranks prisoners. This enabled the platoon to come up into line with the remainder of the advancing Company. Later under extremely heavy machine gun fire this soldier worked untiringly for three hours bringing in wounded from in front on our position when the Battalion had withdrawn to a defensive position.

It makes me wonder what extraordinary feats were worthy of the more prestigious Victorian Cross.

And then there was Lock. Why were there so many letters back and forth between Ada and this man? Had they been in love? Yet Ada remained unmarried. Had Lock been killed in action, then? No, his service record showed a safe return to Australia. Was this a forgotten relative?

Henry Lachlan Cyrus Hailey signs off from his first few letters as ‘Your old friend Lock’. The first letter is dated 16th March 1917 and Lock is sending a ‘short note’ to let Ada know his change of address because he is ‘going back to France for another go’. Lock Hailey was in ‘C’ company of the 20th Infantry Battalion. After enlisting in August of 1915, he found himself in Alexandria and then on the Gallipoli Peninsula on 11th November 1915. His Battalion was involved with the effective retreat from Gallipoli. On 19th and 20th December troops moved from Gallipoli to Mudros maintaining the appearance of normality to fool the enemy into thinking the trenches continued at full strength. There was to be no lights and no smoking. Orders were given in undertones and the word ‘retire’ could not be used. Socks were drawn over boots, bayonets were removed and rifles carried ‘on the trail or over the shoulder’ but ‘not sloped’ so as not to show over the trench tops. Mess tins and other equipment had to be arranged so there was ‘no rattling or shining surfaces’. Reportedly the retreat resulted in only one casualty.

Lock’s first deployment to France, in 1916, was during the Battle of the Somme and the Pozieres Offensive and during his second deployment he was promoted to 2nd Lieutenant and then Lieutenant. Lock’s letters give a stark insight into the life lived by many soldiers in the trenches on the Western Front and also their confusion at the lack of support from home.

 

12th November, 1917

Had a very rough time during the last few months and what with continual small doses of gas and continual wettings and exposure fairly flattened me. I left the front trenches or rather shell holes on the night of the 5th instant after four days toil without food or sleep. I had a rough time as the Germans kept coming over on to our line and as I was second in command of my company I had to take out fighting patrols all night to keep them from finding out where we were situated. And I can confidently assure you crawling about in no mans [sic] land in the shells full of mud & water looking for fight for a sick man was no bon. After doing four lovely days of this I was relieved just when I got to the “couldn’t stand” stage and taken out & hunted before the doctor who gave me a terrific gravelling for not reporting before and sent me right off.

 

2nd February 1918

One gets use to hard knocks & bruises and I can assure you they take it very well. One of our Officers was shot through the thigh and kept going thinking he was the only Officer left. Until one the Sergts said to him “You had better go out as old Hailey’s bound to be all right” and at that minute I came on him. One of my lads had just blown a German’s brains out all over me & of course I was covered with gore & dirt. When I came on the scene the chaps & the wounded officer actually laughed, as they made sure I was hit at last’…’I tell you when I see my men lying all round I see red.

 

26th December 1917

What do you think of the Referendum regular fall through was it not and I expect the next thing we will all be attached to British Regiments as we have no men and no chance of getting any more for quite a long time.

 24th Feb 1918

I wonder why the Catholics are so against conscription, they must surely see we must all go down together if we do not win.

Lock talks much about his ‘debility’, convalescence in Scotland, a trip to London, Medical Board after Medical Board to determine if he was fit for service and his work at Camp Weymouth to return injured serviceman ‘with arms and legs off and every other ailment’ to Australia.

Lock returned to Melbourne in June 1918 and his last letter is sent on 17th July, 1918 from his home town, Yarra, just south of Goulburn (New South Wales): ‘No doubt you will wonder what has become of me these days but the fact is I am giving up single blessedness on 23rd July.’

Henry Lachlan Cyrus Hailey married Sarah Jane Ward in Goulburn on that date. The ‘matrimonial rush’ was because he could be sent back into action.

Goulburn is certainly the link between Lock and Ada, but as friends, not relatives. Ada had many Mitchell Aunts, Uncles and cousins. All of them originated in Goulburn where her Uncle, Alfred Arthur Mitchell, was a respected member of the community and Grand Master of the Manchester United Oddfellows Lodge. There is a large and imposing black obelisk in the Goulburn general cemetery that marks Alfred’s grave.

There was a small clue in Lock’s letter dated 18th April 1918 that furthered my journey of discovery. Lock writes, ‘Have not had the good fortune to run against Harry Nott so far and there are very few of the old Goulburn boys left.’ Nott was a familiar family surname and Harry, or Henry William Nott, was one of Ada’s many cousins, son of her Aunt Esther (nee Mitchell). All we knew of Henry was his birthday – 16th April, 1889 – and date of death – 22nd August, 1918. Why had we not connected this date to World War One?

Henry Nott was in the 55th Battalion which advanced on Albert in the Somme late in the night on 21st August. Henry Nott was killed in action on 22nd August 1918, aged twenty-nine years; one of five from his Battalion who died at the height of the battle to retake Albert. Henry is now buried in Plot I, Row A, Grave Number 341 in French soil at Cerisy-Gailly Military Cemetery.

I delved more into the life of Ada May Mitchell hoping to find more clues. She had been named after her aunt, Ada Bladwell (nee Mitchell), known as Aunt Sis. Ada May remained a spinster who lived her whole life with her parents and likely cared for them into old age. She died alone in 1978 in her family home from atrial fibrillation suffering from senility. Only two black and white photos survive of Ada May. One shows a chubby faced cherub of, presumably, four years old in a white pinafore arranged for a formal photograph standing with legs crossed, an elbow leaning on a book with her other hand holding a little bouquet of ferns and flowers. Her shoulder length hair and short fringe has been curled in rags. Her face is wide. She has the distinctive Mitchell button nose and thick Mitchell bottom lip which shows the hint of a smile. The other photo is from a street photographer. Cut down the middle, it removes the person standing to her right. Ada May is on the left edge of the photo, grim-faced, caught unaware, older, maybe in her 50s or 60s. She is dressed in all black: black dress, a small necklace and something pinned to her left breast, a jacket draped over the hand carrying a handbag, and a stylish brimmed black hat with veiling. She still has the broad face, button nose and thick bottom lip but now carries the marks of age around her neck and jowls.

There is no one left who knew Ada. My Dad may have met her when he was young, but he doesn’t remember. We do know she served over fifty years on staff as a Clerk at Grace Bros and carried herself with ‘dignity and aplomb’. Dad has the impression that she was possibly like Mrs Slocombe from the British TV comedy Are You Being Served with a severe personality, tinted hair and finding solace in a cat or two. Ada and her parents lived at 3 King Street, Newtown, next door to modern day Moore Theological College and, later, 50 Wemyss Street, Newtown. Both are not far from St Stephen’s Anglican Church in Newtown where she attended and was Secretary of the St Stephens Patriotic Club during World War One. The Patriotic Clubs raised funds to support the war effort and sent care packages to local boys serving at the front. So, I contacted St Stephens in Newtown. Did they have any records of parishioners or the Patriotic Club? An answer was slow in arriving but would arrive eventually, but not yet.

During this period of research my Dad found a small blue notebook with gold embossed writing on the cover: ‘The Illuminated Scripture Text Book for every day — 365 coloured illustrations with interleaved memoranda’. The spine is held together with aging sticky-tape, the cover is barely holding onto its contents and the pages are yellowing and rigid with age. The front inscription, in hardly legible ink script, reads:

“Love your Enemies”
To Ada Mitchell
With best love & ??? wishes
From E. ??Thompson??
St Saviours Finishing School
April 1879

Ada May Mitchell was born in 1891, therefore this notebook had to belong to Aunt Sis, Ada Bladwell (nee Mitchell). Inside she has recorded the birth dates of friends and relatives, her wedding anniversary and the death of her husband, William Henry Bladwell. Also noted was the death ‘killed at war’ of Harry Nott on 22nd August 1918 and another name, an unfamiliar name, that had no place, yet, on the family tree: ‘Harry G Mitchell killed at war 29th May 1917’.

Another discovery. Although, on reflection, I recall walking along the Roll of Honour at the Australian War Memorial in 2012 past the M’s and noting the name Henry George Mitchell. Both Henry and George are common family Christian names (although, likely common in the Victorian era). I was almost certain this person could be a relative. I always read Rolls of Honour on church walls and obelisks in country towns; I wonder if there is not some long lost relative listed there.

Henry George Mitchell came up on the war records search; Service Number 159. On his enlistment attestation, Henry recorded his mother’s name as Mrs Will Mitchell, with ‘Will’ crossed out and ‘Martha Edith Lily’ written above it. On another copy of this attestation his father’s name was written in red ink: W.M. Mitchell. The family tree held William Milton Mitchell, brother to Ada Bladwell and Uncle to Ada May Mitchell. His wife was Martha Edith Lily Morgan but the names of his children were unknown and listed only as Child One, Child Two, Child Three, Child Four, Child Five, Child Six.

Henry George Mitchell had been in the 25th Battalion and likely died in the trenches in France during a ‘quiet period’. His Battalion has no War Diary on record for the period he served and the 35th did not even enter its first major battle, at Messines, until early June 1917. He died on 29th May, 1917, and is buried in Belgium: Plot I, Row D, Grave Number 11, Strand Military Cemetery, Ploegsteert.

Finally I received an answer from St Stephens in Newtown. They had never heard of the Patriotic Club and had no parishioner records from the early 1900s but they mentioned the Roll of Honour and sent me the spreadsheet of their research. Could my Henry George Mitchell be the H. Mitchell on the St Stephens Rolls of Honour?

Henry joined the 35th Battalion (Newcastle’s Own) in Islington Newcastle. In Henry’s service record is a letter from his father reporting the family’s move from Newcastle to 42 Bucknell Street, Newtown; not far from Ada Mitchell and her parents. It would be safe to assume the families attended church together at St Stephens and, therefore, not a great leap to link H. Mitchell with Henry George Mitchell.

Family tree research is like having the pieces of a larger jigsaw and working out where they fit in the greater whole without the help of the picture on the box. I have consequently discovered many other relatives and more who served in World War One: Henry Mitchell’s brother William Leslie who also enlisted in the 35th battalion at only age seventeen; Arthur Edwin Bladwell, Ada Bladwell’s nephew, who received the Military Medal for gallant service in May 1915; John Digby Nott (Harry Nott’s brother) who has a plaque commemorating his life on a wall at Lithgow Hospital in the Blue Mountains and Eric Henry Mitchell, son of Uncle Edward Mitchell, who was gassed and returned to Australia.

One hundred years ago, these men and women did their small part in that greater conflict. As a nation we remember the World War One every ANZAC Day, but it is up to families to remember the individuals who died or returned injured, ill or safe, or served from home. Yet, those who had no children, like Henry, Harry and Ada, where the golden chain of remembrance has been broken, become forgotten Uncles and Aunts. I wonder if anyone has sat by the grave of Henry William Nott in France or Henry George Mitchell in Belgium to consider their service, sacrifice and the circumstances of their deaths. I wonder if anyone else has thought about the contribution Ada May Mitchell and the girls of the Patriotic Club made to the war effort from home. I found Ada’s grave in Rookwood Cemetery in Lidcombe and was moved to tears to find her buried with both parents: Ernest Henry and Harriet Mitchell.

H. Mitchell is listed on the St Stephens Roll of Honour and he will be remembered and spoken about as tours are conducted to mark the centenary of his ultimate sacrifice. But now, with the centenary of ANZAC the Mitchell family will be able to remember their contribution to World War I with greater pride and personal interest. Sacrifices and lives will live on in the memory of two or three (or more) and not be forgotten by time.

 

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Pioneers, Natascha Wiegand

 

A russet plume of dust chases my old car along a typical Queensland country road. An old wound cut through the dense scrub and scattered stand of blanched gums. I slow at a wider stretch of dirt and gravel opposite the aged, colonial-style metal gate that serves as a carpark. I doubt if little more is ever needed. Here to greet you are the no-nonsense, resolute letters, ‘Pioneer Memorial’ welded along the top section of the gate. Above this, a white wooden arch—the type you see posted over the cattle grids of outback stations— serves as the support for weathered, bold-black letters, ‘Howard Remembrance Park’ further reassures you of your location. Tan-brown supporting brickwork, fades out to white fence posts, strung together with cheap paddock wire. The ‘Kill Rust’ industrial mud-brown paint on the gate has cracked, peeled and, in many sections, parted ways from the spiralled metal. What remains are years of layers slapped on by thick, heavy brushes, wielded by hands and hearts that never cared. A small brass plaque is screwed into the brickwork: ‘These Gates Dedicated to the Glory of God and to the Sacred Memory of the Pioneers of the Burrum District’. Well someone cared… once.

I lift the latch, releasing a small groan, then a squeal, as if to signal that the battle is over. The sound dominates the flat rectangle cut out of the desiccated Queensland bush. For the first time I notice how quiet and still the air is. Half-a-dozen thin, dust-choked Norfolk Pines line each side of the entrance; a driveway of tyre tracks pushed down into the short, desiccated grass.

The number of plots is reputed to be almost 1700, but after a quick scan, I settle on a number closer to 200. How many unmarked graves must lie before me? About a dozen sculpted monuments tower over the mostly brown and grey speckled granite headstones. Standing guard in the Primitive Methodist section—the first to establish a church in Howard in 1887—a few obligatory angels carry baskets of flowers, while others stand posed praying for those beneath their cold alabaster feet. Almost everything that was once white, is now encrusted with a patina of yellowish-grey lichen and black mould. All the angels have at least one arm missing—a sadder version of the Venus de Milo. Are these monuments victims of time and faulty workmanship, or the defenceless prey of amoral creatures?

Impressive ornate crosses, some with Celtic patterns woven into the cold white marble, dominate the Roman Catholic section. Running from the west to east fence, the grounds are divided into Presbyterian, Anglican, Catholic, Primitive Methodist and Baptist sections. I notice that a lone Mason was welcomed into the Presbyterian domain. The cemetery was laid out in 1882, and follows the Christian tradition of placing the headstones facing the eastern horizon. According to Matthew 24:27, ‘For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.’ The faithful of Howard’s century past await the second coming of Christ. I’ve had too many years of Catholic schooling to be swayed by the Bible; but to each, his own. I’m not buoyed, constrained or channelled by any particular faith, but I am comfortable with my lack of it. Do I believe in an all-powerful being that created the ground on which we stand; the stars in the heavens above us and all that lies beneath it?

Five years ago my mother was diagnosed with cancer. She never wanted to make a fuss and ignored symptoms for so long that she managed the terminal trifecta—bowel as the primary, with liver and lung as secondaries. They say that this is the test. When struck with such disastrous news, do you plea-bargain with an imaginary entity for the safety of a loved one? Did I seek refuge in the belief that it was ‘God’s will’, find any consolation that after being tortured by an eight-month battle of operations, pain and disease, mum—always the rock in our family—would somehow be rewarded in Heaven? I am one who accepts that horrible things happen to good people, and that the morally bankrupt are often extremely fortunate. I accept that there are no reasons or a great plan; life simply is what it is, and I’ve discovered that this philosophy is liberating. I watched my father torment himself, frozen in time grasping for some ever-elusive ‘reason’. I believe in the most basic principle of kindness, because as social creatures this is how we accommodate each other. This is how we evolve and, dare I say it, become enlightened, both as individuals and as a species.

I can understand the desperate search for the helping hand of a benevolent, supernatural being. Had I existed in a time and place where the only consolation of half your children never reaching adulthood, was the hand of a friend on your shoulder as they supported you above an open wound in the earth and whispered, ‘It’s God’s Plan. Your baby is with him now’. I am willing to admit, that my faith’s pedigree may have been very different.

A wooden plank bench, neglected for decades, stands as the only invitation for the living to linger a while. Its journey through time has not been kind. Decades of Queensland summers have stripped it back to bare wood; a scattering of mustard-tinted paint flakes desperately cling to the splintered wood and the simple lines of its supporting steel frame. When the moon is full and silver light dances across the smooth, cold headstones, I can easily imagine the spirits gathering here, and reminiscing on times, long since past.

One memorial statue in particular calls to me. Life-sized figures of a young man and woman, draped in classical Greek-style robes stand facing each other; behind them, a broken column—symbolic of a life cut-short. Their downcast eyes focus on their joined hands. I surmise that it’s the final resting place of a young couple, but when I read the inscription on the pedestal, it reads:

In Sorrowful and Everlasting Memory

of our only Darling Child Noel Olgar Power Starr,

who died of Diphtheria  Oct. 30th 1908 aged 6 years and 2 months.

The Pride of our Hearts & Home.

Six years & 2 months of Earth’s Best Love Lies Buried Here.

Good-Bye Darling! Our own true love.

Love shall always live with us.

 

Diphtheria—a disease we attribute to third world counties, where life is all too often short, cruel and difficult. These were was also the conditions of that time and place.

Coal was the reason for this region’s Genesis. This was not a land of massive man-made craters, where Jurassic-sized machines tear away at the earth, but of ninety-four barely human-sized rabbit warrens, which branched out a hundred metres below the roots of gnarled ghost gums. Here, thirteen year-old boys followed their fathers down into the long, dark tunnels, and for twelve hours a day, the tiny open flames on their helmets were their guiding lights. With bare backs, slippery and wet with coal dust and sweat, the miners contended with collapsing tunnels, poorly managed detonations, methane gas explosions, inadequate wages and, for the sake of a livelihood, picked away one fist- sized lump of coal at a time. How many of the region’s 400 coal miners were slowly strangled by black lung and ushered into an early grave, is anybody’s guess.

I wander among the resting places encircled by rings of brittle, poisoned grass. There are the lucky few who managed to reach into their seventies, eighties and even nineties, but so many more failed to come close to this:

Charles Neilsen Schmidt… aged 1 year 3 months

Donald McLeod… aged 2 years

H. Smith Hamilton… aged 7 weeks

Samuel Gongram Warren… aged 3 years 6 months

and the roll call continues…

Seeing so many graves of children is difficult—even for me. I’ve never been a parent, so cannot know… only imagine the devastation such a loss would have on the parents. There are many plots that bear witness to such a tragedy occurring multiple times in the same family. All that promise, held in life so young, never to reach its potential.

I hear the telltale sound of stones lashing metal, and a car soon comes into view. It’s a Sunday morning and I’m curious to see if any of the scattering of recent internees actually receive a visitor. The entire ground is devoid of fresh flowers, though a few colour-stripped, tattered plastic imposters lie scattered amongst the headstones. A small silver hatchback slows at the ‘car park’, and momentarily hesitates before making a quick u-turn and escapes back into the dusty curtain of eucalypt. Either I’ve been mistaken for a spectre, or walking amongst the dead wasn’t what they had in mind. I’ve reached the stage in life where there are now more days behind than hoped for ahead. My mother was cremated—she disliked the thought of worms feeding on her, though I’m confident embalming fluid would keep the most persistent of grubs away. Some of her ashes were scattered on the calm, clear waters of the river which meanders behind her house. She would take a small amount of time from work each day, to walk and swim her dogs there. The only ‘personal time’ that she really had. She didn’t wish to be forgotten in a cemetery, and I agree that I can’t see the attraction. For the religious who feel that they need to be buried in sacred ground, fair enough; for myself, raise a glass, be kind to each other and scatter my dust to the winds.

 

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The Sideboard, Patrick Pearson

 

The past is not gone. We carry it about with us, in our genes, or in our characters, or in our faces, or in those secret places within our souls where the present is denied access. And sometimes we carry the past quite literally as baggage. In the corner of my lounge, or lounge-room as it’s called here in Australia, an old item of furniture stands eloquently mute, taunting me to unravel even a little of its knotted and unwritten history, to decipher some of the code which has been willed into my life. It should really be in the dining-room, because it’s a sideboard, but it’s been pretty banged about in the one hundred years it’s been around, and I’ve decided to give it a break from its dining-room duties.

For all the dents and scars on its surface, it’s a remarkable piece nonetheless. It stands almost a metre high, its dimensions cut deliberately to the golden mean, so that it’s over a metre and a half wide and half a metre deep, drawn in simple lines, with no showiness or flourishes at all. The polished wood on the outside is a deep walnut colour, and there are lighter reddish shades visible in the grain even after years of either vigorous polishing or benign neglect. Inside, the wood has never been polished or varnished, and it’s lighter than its outside flank. This is where the wood of the sideboard can be coaxed to reveal its identity, its provenance.

Scratch it just a little, sand it briefly in a hidden spot, and its scent rises rich to one’s nostrils and throat, so that a wine merchant would say it was redolent of cinnamon, with low notes of black pepper and subtle tones of dark cherry. This sideboard, on light duties in the Blue Mountains west of Sydney, is made of a distinctive African wood from a tree which has become rare. Ocotea bullata is a tree species which thrived for hundreds of millions of years in the high Afromontane forests, but now it’s officially endangered and seems destined for extinction. Its English name is ‘black stinkwood’, because when the timber is new-felled and raw, its scent is headily rich – so strong that the first Dutch settlers into the southern African interior called the trees stinkhout – ‘smelly wood’.

In a convoluted way, it’s partly because of these Dutch settlers that I have this sideboard at all. The Dutch settlers didn’t call themselves, ‘settlers’ – they called themselves trekboers, which means literally, ‘itinerant farmers’. The British called them trouble, and were glad to see them leaving the Cape Colony, round about 1830. One of the regions they moved to was where my sideboard grew, or rather where the stinkwood tree which became my sideboard grew, before it was felled. When the trekboers started arriving, the reigning great chief of the Basotho people was named Moshoeshoe, pronounced ‘Mo-shwee-shwee’. Initially he believed the trekboers that they were itinerant. They weren’t, really, and he spent the rest of his life preventing their complete appropriation of his territory. Once they had been allowed to grow a crop to feed their stock, which Moshoeshoe argued was natural hospitality, the trekboers argued that the land was now theirs, and they were willing to fight and die – and kill – for it. And if they did uproot themselves to move further into the interior, they sold their farm to new arrivals and then hastily whipped up their oxen to draw their wagons northwards, leaving the newcomers nastily surprised when the Basotho wanted the land back. Land is like time: it’s a tricky thing to own. Perhaps it even possesses us for a while, until we move off or are pushed off, or are lowered under it. In fact, the land the trekboers wanted and claimed hadn’t always been Basotho territory, either. It had belonged to the San Bushmen, hunter-gatherers who had wandered the region for at least forty thousand years, making their strange clicking sounds and telling their Creation myths to each other as they followed the game from water-hole to water-hole, owning almost nothing but the instant of their being.

Then, probably round the time Macbeth was killing his cousin in Scotland, the Basotho people started moving in, and the Bushmen were killed or assimilated – or else driven westward into drier lands. Land is only yours for as long as you are able to defend it, unless your society is unusually prosperous and peaceful – and that’s always an aberration in history. Land is a resource rather than a possession, and in the brutal war for resources, you can’t always will the rights to your land to your children. Sideboards are a different matter: they can be owned, sold, given away – or willed to the next generation.

 

After my mother died, three pain-wracked years after my father’s sudden death by heart-attack, our family sat reading their will. My father’s flowing hand divested them in death of their possessions, item by item. The sideboard was to come to me, and my first thought was that my father must have written the will before I’d emigrated with my wife and children to Australia. Surely he wouldn’t have left me a

sideboard to take halfway across the world? There were no manufacturer’s marks on it as clues to where it had been made, though my mother had told me once that the sideboard had been her father’s, and that it had travelled by ox-wagon to her parents‟ home.

I was puzzling how to transport the sideboard in my Honda when my eldest brother offered to help me move it. ‘It folds up,’ he said. ‘Look.’ He opened one of its doors wide, and lifted the door gently. It popped out of its hinges and came away in

his hands. ‘Try the other one,’ he said. I opened it so that it was at right angles to the sideboard’s length, pulled it upwards and it slid up to meet me.

‘Wow,’ I said. ‘Will we need a screwdriver?’ I hadn’t ever helped my parents move house; I’d been the first child to move away from our home town at twenty-one.

Before that we’d lived in the same house for ten years, so it was a revelation to me that the sideboard came apart.

‘No screwdriver – just hands.’ My brother pulled out one of the draws. ‘Look at this,’ he said, and he slid the bottom of a draw carefully out of its grooves, then folded the draw’s hinged sides inwards so that it tucked flat. I did the same for the other draw, compressing it gently together like the sides of a wooden accordion.

The shelves inside the sideboard lifted out easily, and were stacked in the little pile next to us. The rest of it looked pretty solid still. ‘What now?’ I asked.

‘Hold that side,’ he said, and he unhooked two diagonal iron strips which crossed the back of the sideboard, then he used finger and thumb to pluck out four small hand-carved pegs which had been hidden along the back. ‘Now pull,’ he instructed, and I did. The backplate fell away, but the sideboard stayed upright. ‘It was designed so that one person could take it apart, or put it together,’ he said. ‘Tug the bit in front.’

I did, and it glided easily toward me. As it came away in my hand, the whole superstructure of the sideboard swayed, unmoored from its rigidity but not collapsing under its own weight. ‘Now we just lift it,’ said my brother. We flipped it onto its top, and its two sides folded softly into each other so that its bulk had disappeared. What a moment before had reached to my waist was now stacked flat, its entirety about twenty centimetres high. ‘There,’ said my brother. ‘I moved that a few times.’

 

I believe that my sideboard started life on a mountainside in what was one day to become the kingdom of Lesotho. It may already have been a sapling when Columbus sailed westwards, and it certainly would have been a magnificent and mature tree by the Napoleonic wars – a green force towering thirty to forty metres tall in its mountain fortress in ‘Basutoland’ as the British had begun calling the area. Perhaps its bubbled leaves were fluttering in the wind in 1833, when Moshoeshoe realised that he needed to fight trekboer fire with gunfire rather than spears. In that year he requested a white missionary for his territory, suspecting correctly that missionaries would gain him access to guns, and he got three missionaries instead of one. One of those was to become a lifelong friend of his, passionate about protecting Basotho lands from both trekboer and rapacious British officials. That friend was the French missionary Eugene Casalis, and his connection to my sideboard and to me runs in an almost straight line: Casalis’s daughter Adéle would be born in Basutoland, and she would marry the young Swiss missionary Adolphe Mabille – and he was a close friend of my great-great-grandfather Paul Germond.

 

It wasn’t my great-great-grandfather who felled the five-hundred-year-old tree that became the sideboard. If my detective work is right, it was his grandson, Theodore. Yet indirectly and genetically, I suppose, he had a hand in it. Where does any chain of responsibility or causation begin, I wonder? In this matter of the tree, Mabille was also a link in the chain, and of course his wife Adéle: as missionaries they moved to Basutoland because she spoke fluent SeSotho as well as French and English – and it was their enthusiasm which persuaded my great-great-grandfather to go too. By his calling on the missionaries in the first place, even Moshoeshoe himself is linked to the felling of the tree and the building of the sideboard. And of course the trekboers, for invading Basotho lands and precipitating Moshoeshoe’s need for guns. The roots of causality run deep, like those of responsibility, and they’re hidden in the tunnels of their subterraneality, so who’s to know? At that time the black stinkwood trees were as plentiful on the mountainsides as passenger pigeons had been on the North American plains; the result of a connected series of events, though, is that here in my lounge is a stinkwood sideboard, cut, dried and polished, while its few still- surviving cousins reel under an ongoing arboreal genocide.

 

My great-great-grandfather Paul and his wife Lucie launched their mission school at Thabana Morena in Basutoland in 1861; by this time they had two sons, a two-year-old and an infant who’d been born on the way. That infant, Louis Germond, was my great-grandfather – who almost didn’t make it to fatherhood. On a visit

‘home’ to Switzerland it was discovered he had consumption and wasn’t expected to survive. Louis returned to Basutoland with his parents in the hope that a drier climate would keep him alive a few more years; had he stayed in Switzerland, I suppose there would be no sideboard in my lounge and perhaps no me at all, only a Swiss grave marked ‘Jacques-Louis Germond, n. 1861, m. 1885’ – or thereabout.

Louis did survive, and married when he turned thirty. Between 1891 and 1906 he and his wife Nelly poured out nine children. I surmise that it was one of those – Theodore – who cut the black stinkwood and sawed its planks, then planed and sanded them into the sideboard I have now. My grandfather Paul Germond was born in 1894, a year after Theo, but my grandpa Paul wouldn’t have been the one to cut down the great stinkwood tree and fashion the sideboard. When I was a boy I used to visit Grandpa on the occasional trip with my parents, and in his shed were spades and ploughshares and harrows, and seed-fiddles and barley-hummellers and potato- shovels and corn flails and scythes – but no great saws or planes, no wood-clamps or spokeshaves. My grandpa wasn’t a woodworker; he was a sower and a planter of seeds, crops, berries, vines, fruit trees – anything edible. His chief aim was to teach people how to farm and feed themselves.

 

I have a photo of the second generation Germond family in front of a grass- roofed building on their mission in 1906. Louis is standing proudly to the side of his brood of children, and my grandpa Paul is squatting solidly on the ground right at the front, earthy and open and looking at twelve much like he did at eighty. On his right is his gentle brother Theodore, ‘Gift of God’, the child family journals say was sensitive and kind and obedient. He is slim compared to my grandpa, his eyes are darker, and even at thirteen he looks like a saint. Everyone knew Theo was going to be a missionary, even then. The other Germonds are scattered about in the photograph, my mother’s paternal uncles and aunts whom I never met, not one of them, and my adult self wonders why not.

 

I’m certain it was Theo who cut down the tree and built the sideboard. It would be impossible to prove in a court of law, but logic dictates that it must have been Theo. He was intent on becoming a missionary, but his younger brother Roby dreamed of becoming a doctor, and Theo realised that their father wouldn’t be able to afford Roby’s medical studies in Europe. So, because he was clever with his hands and loved carpentry, self-sacrificing Theo became a woodwork teacher and saved all his salary for Roby’s studies. In 1917, he and Roby headed to Europe, where Roby qualified as a doctor before returning to practise in Basutoland. Theo, the sensitive carpenter who went to Paris to study missionary work, the young man who worshipped both God and wood, was felled at the age of twenty-five by the great flu epidemic in 1918.

In that same year my grandpa was appointed to the faculty of agriculture at a startup college, a college which became Nelson Mandela’s first university. Grandpa’s appointment involved a five-hundred kilometre journey to the tiny town of Alice, where he would live until he died at eighty-two. From Basutoland went all his worldly goods and he travelled the mountainous roads the only way he could – by ox-wagon.

Grandpa Paul would have needed furniture for his new home, and I know, just know, that his dead brother Theo would have wanted him to have the sideboard, so lovingly crafted from the rich, dark, fragranced wood of the black stinkwood tree, crafted so that a tiny spark of Theo lives again each time the disparate parts of the golden mean glide and slide and fold outwards for travel. Here the sideboard stands, in my lounge in the mountains of Australia, or my lounge room as I’m learning to say.

 

References:

  • de Clark, S. G. ‘The Encounter between the Basotho and the Missionaries of the Paris Evangelical Missionary Society, 1833–1933: Some Perspectives.’ Kleio 32, no. 1 (2000/01/01 2000): 5-22.
  • du Plessis, S. A. C. ‘Moshweshwe of the Basotho.’ Kleio 8, no. 1-2 (1976/06/01 1976): 68-72.
  • Germond, Robert C., ed. Chronicles of Basutoland: a Running Commentary on the Events of the Years 1830-1902. Morija: Sesuto Book Depot, 1967.
  • Rorke, Fleur. The Call. Westville: Osborne Porter Literary Services, 2011.
  • Rosenberg, Scott. ‘The Justice of Queen Victoria’: Boer Oppression, and the Emergence of a National Identity in Lesotho.’ National Identities 3, no. 2 (2001): 133-153.
  • Thompson, Leonard Monteath. Survival in two worlds: Moshoeshoe of Lesotho, 1786-1870. Oxford: Clarendon Press, 1975.

 

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Dee Why Pools, Hannah Macauley-Gierhart

 

We were standing on the rocks by the pools one late spring afternoon when I turned to him after a long silence and asked him if he had once loved me. He didn’t see it coming. He drew his breath sharply in and looked out at the ocean.

And it was turbulent. The large bulbous waves sucked right up to the flat rock six feet away from us and crashed in on themselves. Teenage surfers gripped oyster shells with bare feet as they worked up the courage to jump off the edge and, once they did, disappeared under the surface for a moment before entering the world again, shocked with cold and breathless, trying to fight the current that would throw them back again.

He told me that he thought he did.

I looked at him then, remembering the familiarity we’d once shared. With an arch in his eyebrows he gestured to the headland that rose above us, recalling with one small movement the warm evenings we had spent years before, holed up in his old car, hearing the waves surge beneath us, kissing with the fervency of secretive young lovers. I blushed, embarrassed.

 

We had passed the old pools to get to these rocks. It was a comfortable walk, our hands warmed by coffee and memory. I recalled days where we’d sat on the big concrete steps, watching the wide arc of Dee Why Beach stretch beyond the pool walls all the way to Long Reef. It had been summer, winter, autumn, spring, and we’d sat by the pools, watching the old men carve lines through the water with lean arms, up and down, following the sea-green stripes that laced the bottom.

That afternoon was an eruption of memory. I felt it all. He asked me if I had loved him too. I said I didn’t know.

It has gone back beyond us, this place. When I think of that stretch of land I remember that young romance, as if those rock pools are shaped around our twenty-something love, but we are just a small sidenote to a vivid history. Endless seasons have flashed through the sky as the pools have had their walls reshaped by progress. In 1912 the rock had been split at the southern end of Dee Why beach in order to hold the heavy waves in twenty feet of hollowed out, freshly concreted pool-shell.[i] Between then and 1930, the walls were pushed out twice more[ii]; prophetically perhaps, as if the perimeters of the pool were increased to hold the volume of lives it would indelibly change.

Where my estranged love and I had stood on that frozen afternoon four years ago – the memory a mash of blue sea and heartache – so many had stood before us, watching their loved ones shriek in the whitewash of the turbulent waves that crashed over the eastern end of the pools, hanging off the sides to watch the ocean churn beneath them. The days were peppered with the heady aroma of seaweed and the women boldly tucked their skirts into their bloomers[iii] in the rough heat, sacrificing their bare skin to the sun.

The pools seemed tame to me in those meanderings with my lover. They felt languid, sitting silently through passing time, the old Norfolk Pines throwing shadows over the darkening water as countless evenings drew close. But the old photos show a life that new walls have closed out. There they were captured, those ‘20s bathers, swimming-capped and jubilant as they battled the waves that surged over the low walls. There were countless others that sat on the natural rock that meandered down to the edge of the pools. The scene was slightly wild, the people so small in that large scope of rock and ocean.[iv]

I come out of the library with that lingering old-book smell – my head full of old photographs and words that have become so familiar they feel my own. The air holds the salt of the beach just the stretch of Howard Avenue away. I have just spent the last couple of hours visiting the past of this place – I want to know the history of an area that’s become so important to my own story. I’ve become lost in the memory of those who have shaped the life of Dee Why, those that had founded shops along the beach or remembered the opening of the Dee Why Ladies’ Amateur Swimming Club. It’s a suburb full of voices. They tell of its transformation from a pastoral landscape to a thriving beach haven.[v]

But it’s the voice of Alma Elizabeth Murphy that is the most haunting. One warm spring day she had ventured to the pools from Strathfield. It must have been quite a way to travel back then. It was September 29, 1936.[vi] She might have been quiet on her journey – I wonder why she chose this pool? Alma took off her stockings, her shoes, her socks and her hat and placed them on a rock near the water.[vii] Did she watch the surf like we had seventy-something years later? Did she also notice the full-shape of the tubular waves as they crashed ashore?

But into the water she ventured. She held an attaché case that was bound to her wrist. She’d filled it with stones that she had found along the way. I wonder if her heart was as heavy as those rocks were? Alma’s last breath left her at the bottom of the pool; it was a small bubble that broke the surface of the salt water. It burst into headlines like ‘Shocking Discovery At Dee Why’[viii] and ‘Missing Woman Found Dead In Baths.’[ix] She held the collective imagination of a nation for a short moment. They were horrified at her suicide. Mrs Murphy’s funeral was held on the 29th of September, 1936. Her family requested that no flowers be sent.[x]

And these pools have a scary underside that seemed to want to suck the life out of its dwellers for a season of history – perhaps to show the uncontrollable power of a semi-contained sea. The teen Alan Carson sunk to the bottom of the pool in 1940.[xi] His friends didn’t notice he was missing until his body was found floating lifeless on the concrete floor. A six-year-old girl was resuscitated after nearly drowning in 1946.[xii] In 1952, John Lawrie Sampson dived in, hit his head and never resurfaced.[xiii]

 

But there was a dark humour that also seemed to be personified by the deep water. Two old women were swimming one afternoon when they noticed the fin of a five-foot grey nurse shark slicing the water in a large arc. It had been left for dead by the edge of the pool by fishermen and some curious children had come by a while later, shocked at the sight of the monstrous fish. It was a warm spring afternoon, their bare feet danced on the sun-warmed rock and their freckles darkened by the second. The children decided to poke it with sticks and they watched the way the rubber skin tautened and relaxed, marvelled at the strange salt smell of it, the small eyelids that covered hidden, beady eyes. But its gills must have expanded and contracted upon this aggravation, perhaps its eyes opened just a fraction. They screamed. And timidly, they rolled it into the pools, back to the water it craved and where, hours later, it almost scared the life out of the elderly.[xiv] I picture the disbelieving horror on the old women’s faces when an innocent float in the buoyant water turned into a near-death experience. They made it out alive, of course, but never forgot that agonising swim back to the safety of land. Perhaps they laughed about it later.

In other dark-comedic turns, Mary Flood was surprised when she was sucked out of the sluice gate and dragged over 30 feet of sharp rock.[xv] She survived, dazed and cut. Norma Newman got stuck in an outlet pipe and was saved by being pulled out by the legs.[xvi] Frances Hancock and her toddler son, visiting from the country, were washed off the edge of the pool into the hungry sea. She was near exhaustion and cut by rocks, but they both survived.[xvii]

It shocks me, this history. The voices of those that inhabited here have been quietened over time. These days the pools are silent and sedentary. This sleepy tranquillity of the pools belies a violent history that is floating sneakily at the bottom of a community’s memory. If you listen closely enough you could possibly hear their slight echoes in the slow churn of the ocean. Theirs are stories of joy, adventure or tragic, traumatic loss. We don’t listen properly now.

I’ve only dipped my toes into the pools. I prefer the buoyant adventure of the open sea to the left of the old walls. But I will bathe in them in the coming summer. It’s the submersion in history that calls me to the quiet salt. I’ll lean over the edges and let my eyes skip over the waves to the horizon. I’ll feel the sun tighten the skin on my sun-screened back. Perhaps I’ll tilt my head so my ear is flat on the rock-edge and feel the vibrations of an old, enigmatic sea surging up through the walls and into my own memory. I know I will marvel at the endlessness of the ocean before me. It will make me awe-filled and slightly terrified. I will then do some laps up the long lanes, feeling the cool silence of the water when my face is submerged, then hearing the loud white-noise of the waves and tourists when I turn my mouth for air. I will let my hair float like seaweed. Perhaps I will even lie, face-down, pretending I am lifeless like I did when I was a child, not moving, seeing how long I can hold my breath, hearing the blood thump in my ears like a slow drum.

A year and a half after I’d asked if he loved me on those rocks, we were standing in the hot light of my Dee Why apartment. He’d come with flowers after a heated argument that lasted for days. We’d slowly eased back into dating again and it had been a retry as turbulent as the waves that hit the rocks by the pools. He was kind, I was stubborn. I was terrified of losing myself to love; I was afraid I wouldn’t stay afloat if I gave my heart again. And there was an awkward silence as he stood by the open windows; I was planted in the kitchen, leaning against the safe barrier of the bench.

He asked me why I was so incredibly angry? It was true – I could feel the involuntary grit to my teeth.  He put the flowers down and asked me again why I was so upset. I told him it was because I loved him, despite my best resistance. But after that the tide of relationship eased into a steady rhythm. He loved me too. We couldn’t deny that the currents had taken us far apart and pulled us back again on salty, buoyant waves.

Now we walk by the pools often in endless sweet twilights. I stand with him in comfortable silence and we watch the distorted waves curl onto the rock platform. I see the surfers trace the edge of the pool and plunge off the end into the ever-changing sea. The pools form clean blue lines that are sometimes indistinguishable from the adjoining sea when the light is just right. The old swimmers come back season after season. The Norfolk Pines still cast long shadows over the still water. We walk away hand-in-hand, pulling the stories of those past along with our own forming one.


Works Cited:

 

[i] Mayne-Wilson & Associates report prepared for Warringah Council, Heritage Conservation Management Plans for Warringah’s Six Rock Pools, adopted by Council 28 September, 1999. Part B, p. 1.

[ii] Ibid.

[iii] Jack, G. and Buckeridge, M., ‘We Remember’ from Wye, I., “80 Years On” Dee Why Ladies’ Amateur Swimming Club 1922 – 2002, IntoPrint, 2002, p. 69.

[iv] Mayne-Wilson, op. cit., Fig DY 14, Source: Mrs Gwen Jack.

[v] Manly Warringah Journal of Local History, Vol 5, No 1, November 1992.

[vi] ‘Missing Woman Found Dead In Baths,’ The Courier-Mail (Brisbane), Tuesday 29 September 1936, p. 14.

[vii] ‘Shocking Discovery At Dee Why,’ Singleton Argus, Monday 28 September 1936, p. 2.

[viii] Ibid.

[ix] The Courier Mail, op. cit.

[x] Funeral Notices, The Sydney Morning Herald, Tuesday 29 September 1936, pp. 9-10.

[xi] ‘Youth Drowned – Fatality at Dee Why Pool,’ The Canberra Times, Monday 8 January, p. 4.

[xii] ‘Recovered After Artificial Respiration,’ Singleton Argus, Wednesday 2 January, p. 2.

[xiii] ‘Death in pool,’ The Courier-Mail (Brisbane), Saturday 5 January 1952, p. 3.

[xiv] ‘Women Chased From Baths By ‘Dead’ Shark,’ The West Australian, Thursday 13 October 1949, p. 11.

[xv] ‘Sucked Through Sluice Gate of Dee Why Swimming Pool,’ Barrier Miner (Broken Hill), Tuesday 30 December 1930, p. 1.

[xvi] ‘Rescue Of Woman From Pipe,’ The Sydney Morning Herald, Thursday 30 December 1954, p. 5.

[xvii] ‘Mother And Son Washed Off Rocks, But Saved,’ The Argus (Melbourne), Friday 18 June 1948, p. 1

NOTE- 2 newspapers missing the year of publication

 

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Angel, Jamie Derkenne

 

Lots of people had theories on how to catch those silver perch swimming in the water holes where the Nambucca snaked round Bowraville, but not many people ever seen any theory work.

Ray Glossip freely gave advice to any passing tourist or local, whether asked to or not. He’d swear a small hook with a tiny pinch of mullet was the only way. The time of day was crucial, had to be just before dawn, or just after sunset, and cool but not frosty. Neglected to mention been fishing for years, no luck. Percy Callinan, who caught one about thirty years previous, but had to throw it back because it was too small, reckoned silver perch were slippery bastards related to eels. His head cocked to one side, he’d show you a small, faded photo showing nothing, and opine you had to use a swivelled hook, and you needed a net. Andy Murray from the South Arm reckoned he caught them all the time, no big deal. ‘Just need the right ‘quipment,’’ he’d say, but never said what he had in mind. Also reckoned they weren’t good eating unless made into fish cakes.

Kev Shillingsworth, who was as close as most in town ever got to talking to someone traditional, often got asked questions like, ‘What you fellas do to catch perch in them olden days?’ To which he would reply, mysteriously tapping his nose with his forefinger, ‘We had our ways.’ But if Kev had ever known of the ways, he’d long had most of them whipped out of him, and suspected the ones he did know weren’t so traditional anyway. Once lifting up some lino with Percy, he’d come across some old yellow pages from the Bowraville Guardian, including a small story concerning the court appearance of two long-gone great uncles from the 1930s. The paper said they’d been caught fishing for silver perch near Lane’s Bridge, which wasn’t so much a crime even for them, although there would’ve been people who would have liked to make it one. The crime – fined five pounds each – was they were fishing with dynamite. Which explained why Andy Murray, who was into blowing things up, thought they were an easy catch.

Kev could understand this, because with dynamite, you could catch a lot of fish, and fish was good. ‘He was a fisher of men,’ old Father Finbarr Ewels would say from the pulpit of St Mary’s, pointing his bony finger to those up the back. He would growl about the heathens, because that’s what they were, their faces dark with sin. Women were the worst, sometimes wearing those white Jesus dresses like old mish girls, so poor, Finbarr would get confused bout what decade he was in. Some of them probably started thinking that if they ate a lot of fish then maybe they wouldn’t have to stand in the stalls any more at that Bowraville Theatre. Kev had been a Kinchela boy, so would eat anything so long as it wasn’t hay. He’d have fish on Fridays, and many other days besides.

Kev had taken his son Saucepan, river fishing a couple of times, but on each occasion they had soon given up, preferring to eat the cobra worms hiding in the sunken logs. Tastier, and a lot less hassle than if they had caught a fish, which would have meant building a fire, and scaling and gutting the catch.

Not that Saucepan ever gave up on the idea on catching some of the perch. You could see them glide just below the surface. Mostly small fish, but occasionally one of the big ones would rise up from the depths of the water hole. You could make a proper meal out of one of those, if only you knew how.

Which is how Saucepan stumbled on a secret. It’s not like he invented anything or the like, being Saucepan, it’s just that once, by the river, with his Marley music and earplugs, he built himself a small fire out of some wattle twigs, in the hope of making just the right amount of smoke to keep mozzies away. The wood burnt keenly, so to make a bit more smoke, he grabbed some smartweed and making a small tight bundle, put that on the fire as well. Sat watching the river, nodding his head to the music, not hearing or seeing the pale pink Martins on the other side of the bridge yelling at him. After a while, he put the fire out by throwing the burning sticks and bundle of weed, one by one, into the water. Watched them fizzle as the water soaked up the small yellow flames, got up and started walking back home. Was almost halfway back over the paddock to the road before realising he’d left a Burnin’ cover on the bank. So he walked all the way back, and as he was picking up the cassette cover, looked over the water and saw about twelve small fish on the surface, gulping air, which was doing them no good at all.

Saucepan stood staring for a minute or two, trying to work out what was going on. The fish hadn’t been dying when he’d left the first time. Had someone come along and poisoned them? He waded in and without any difficulty picked up the biggest. It rested limply in his hands. He smelt it; but he couldn’t smell any chemical. He tossed it back into the water. He scooped up some water in his palm and tasted it. River water has its own particular taste, and this didn’t taste any different, just faintly of the ashes from his fire. Shrugging, he picked up his belongings and went home.

It took Saucepan, being Saucepan, nearly a month to work it out. One day Kev was showing him old photos, including one of his Grandma, called Aunty Rose by everyone, the one who was Grandpa Jacko’s wife. The photo was a bit bigger than the small four-by-two jobs, so you could see some of the details of her face. An old woman when the photo was taken, but shy of the camera. Was giggling, and had her left hand over her face to hide a smile. Most of her little finger was missing.

‘How come she got no finger?’

‘In them olden days if you were a girl who wanted some lucky fishing you’d get most of your little finger chopped off. Women’s business. Tradition. Dunno why.’

‘Any good at fishing?’

Kev laughed. ‘Was she any good at fishing? My mum said she was the best. She knew some lingo she’d call out to the fish. She’d call them softly so they would come to the surface just hoping she’d pick them up, and when they floated up within reach, she’d just wade out there and pick up them grateful fish.’ Kev made it sound like his history, but being Kinchela, most of it was history he scraped together long afterwards.

Saucepan got to thinking. Maybe it was the wattle, maybe the smartweed. Maybe he’d accidentally poisoned the fish. One way of finding out.

He got himself back down to Lane’s Bridge early one morning, cool but not frosty, plucked up some smart weed, chucked it in the water, sat down, lit a bong, and waited. Waited a long time, staring at the water, sometimes thinking he could see ripples, though on the kind of Ganja Saucepan was toking, you could end up seeing anything. Saucepan had bought it at the mish, but like almost everyone else, believed it had been grown by those Thumb Creek boys, who, legend had it, would rather shoot than let you stumble across one of the crops. Sat and toked for twenty minutes, waiting, then gave up.

Saucepan was halfway up the bank thinking nothing ever worked, when he heard a loud smack on the water. He paused, thinking should he check it out or not? Finally figured he had nothing to lose, and carefully, being toked up, went back to the river bank.

In the middle of the pond weren’t any silver perch. They had probably figured someone was messing big time with their pond and had gone away. Nope, no silver perch, but the biggest freshwater bass he’d ever seen. A granddaddy of a beast, more than two foot long, lying on its side, and sucking air the same way Angus Noble sucked schooners at the Royal.

Saucepan waded out and picked it up. As soon as it was out of the water, the silvery rainbows of its scales became dull grey. The fish looked at him, its mouth opening and shutting like someone trying to get you to understand what they are saying in a mosh pit.

‘Bless you, bless you,’ the fish seemed to say, over and over, carefully, yet silently articulating each word.

‘Fuck that,’ Saucepan thought, and taking it to the bank, gutted it on the spot.

Now you might think that Saucepan’s dad, Kev, being the closest most in town got to talking to someone traditional, lived down the mish, but he and Saucepan lived on the Macksville Road, several miles past the races. Kev owned a hundred long there, and even had a job working as a lollipop for the Shire road crew. How he scored that caused a lot of scalp scratching. Someone reckoned it was because he had a degree in sociology which some people, Andy Murray included, said just proved learning wasn’t worth a rat’s arse these days if they were learning the likes of Kev Shillingsworth.

So this Saucepan, with a bong hidden in his red, yellow, and green beanie in one hand, and a great big dead bass in the other, found himself walking the long walk back to his house. Was daydreaming as he walked along, a dopey sort of dream, that his dad might be mazed with him catching a whopper with  bare hands and all. Saucepan had an uneasy time with his dad. Saucepan thought Kev was maybe coconut like most of the mish said. Hundred acres, job and all, maybe he was in with the Thumb Creek boys. It did Saucepan’s head in trying to work out his dad. Kev thought Saucepan was growing up to be a waste of space.

So lost was he in his little dream about him and his dad sharing a fish meal, that he jerked in fright when he heard Billy Wells’ voice softly in his ear. Billy Wells was in the habit of unintentionally sneaking up on people along the roadside, so much so that come dusk, or dawn, most drivers kept a sharp look out for roos, stray cattle, and that Billy Wells.

‘You shouldna oughta done that,’ Billy song sang, walking  beside him, his hessian bag slung casually over one shoulder. Saucepan exhaled slowly, relaxing himself, and muttering something bout the weeping Christ.

‘Shouldna oughta done what?’

Billy nodded towards the fish tucked under Saucepan’s arm. Saucepan swapped the fish and the beanie. The fish was getting to be a bit of a burden. It had stiffened up quite a bit in the sun, but seemed like it was made of lead. Was a big fish, after all.

‘That there is an old man fish. Probably thirty years to grow like that. And you come long and caught it. Shouldna oughta.’ As he walked, Billy shifted the sack from shoulder to shoulder. There was something solid in it, like a rock.

Saucepan opened his mouth to say something, that if Mrs Ringland heard, would have had him expelled from school, again, but instead said, ‘Me and my dad we’re gonna eat this fish. This is good eating, this fish, so don’t you go telling me what I can and can’t eat. Free country innit.’

Billy held up his palm in apology, and the two walked some distance in silence. A few bush flies also joined the procession.

‘Jesus this fish. I swear he’s getting heavier,’ Saucepan said. ‘I gotta stop a minute, give the arms a rest.’ Saucepan sat down, and placed the fish carefully on a tussock of grass. Saucepan sat down, rubbing his arms. Billy sat beside him.

Billy looked at the fish thoughtfully. It had quite a few flies on it now, and its river water smell was getting just a little bit stronger.

‘Fish like that, you should eat it right away. You live next door to Jesus and Mary right? That’s a long long way to walk a dead fish.’

Saucepan knew, rightly, Billy wasn’t talking about Father Finbarr’s Jesus, but Mexican Jesus, who was a neighbour to his dad and him, who would never eat fish if there was some muck called frijoles in the offing.

Saucepan looked at the fish and thought. Few banana leaves, a small fire, he could have nice steamed fish in next to no time. And he was hungry. Tokin all the morning does that. But what about having a nice meal with his dad? He could tell his dad all about how he sussed out how Aunty Rose had done it. Would make his dad proud, that.

‘Yeah, okay. Let’s cook the fish. You go get some leaves,’ Saucepan said, standing up, and looking around for some sticks.

Billy grinned so his whole face crinkled, and pushed a lank strand of hair  out of his eyes. ‘You’re boss.’

Saucepan built a small fire, scaled the fish, and carefully wrapped it in several layers of leaves. He put the parcel to one side, waiting for the fire to go down to hot embers.

Saucepan watched Billy as he squatted on the ground, observing the fish on the embers. The old man was still agile, and had no trouble sitting on his haunches. Billy brushed a strand of hair from his face again, and using a stick, poked the embers. Saucepan reasoned maybe the hair was long that way to hide a patch of thinness in the middle of the scalp. As Saucepan watched, he couldn’t help but feel he’d seen a younger, more curly-haired version of Billy, something from an old painting. Not that he’d ever seen an old painting, only the small black and white prints of heavenly consorts, saints and philosophers in Miss Ringland’s well-thumbed History of Art. Well-thumbed not because of any artistic appreciation amongst the class, but because Jesse Owen, who had an eye for such things, found several pictures by some bro called Corbet that were real interesting.

Billy kept staring at the fire and as he was staring idly, reached under his coat and gave his back a good scratch. He half-closed his eyes as he was scratching, like a dog does when scratched behind the ears. Although his hand was hidden under the threadbare coat, it seemed he was concentrating on scratching the space between the shoulder blades. He scratched delicately in the one spot, the sort of scratch that is needed to remove a pimple or small wart. Eventually, his black-nailed hand came out again, holding a small white feather that was decidedly worse for wear, its vanes tangled with grit, and the shaft bent at an odd angle. Billy adjusted his haunches and stared intently at the feather in his hand for a few seconds, before holding it over the embers and dropping it. But instead of falling, the feather soared upward from the heat, see-sawing ever higher. Both Saucepan and Billy watched it disappear gently into the sky, becoming one with the blue.

‘I’ll be damned,’ Billy said.

Soon Saucepan had the fish steaming in the embers. It takes just two or three minutes for a fish to cook that way, and using banana leaves as plates, the two of them made a good meal out of the bass. Saucepan ate in silence, listening to Billy prattle on. Billy was good at prattling on, especially when he had scored a free meal or a free drink. He called it philosophising.

‘Have always liked fish. A noble meal. The kind of meal even Jesus would approve of,’ Billy said, while delicately sucking on the bones. He licked his fingers and wiped then carefully on his jeans. He burped, and lay down on his back, looking at the scuttling clouds.

‘A blessed meal, a blessed meal,’ he said, letting out a fart and started softly humming to himself. After only half a minute, he started snoring.

Saucepan thought for a while that this might be a good time to see what was in Billy’s hessian bag. A lot of people had theories, but no-one had ever gotten to the truth. The sack was in a heap in front of Billy, and definitely had something small in it. He started to stretch his arm over to grab it, but he checked Billy first and stopped, because Billy was sleeping, there was no doubt bout that, but sleeping with one eye open, looking at Saucepan. Saucepan raised a hand and waved it in front of the half closed eye. The pupil sluggishly followed the hand.

Saucepan sighed, grabbed a stick, and sat on his haunches, flicking dirt onto what was left of the fire to put it out. He felt cheated. Having just caught the biggest fish he’d ever seen from the upriver Nambucca, he had nought to show but old Billy Wells’ farting and snoring on the side of the road. Saucepan always thought his luck turned bad in the end. It was like everyone else was living under the Grace of God, but all he had for a guardian angel was the likes of Billy Wells. What was he going to say to the old man about the fish now? ‘I caught a big fish, but Billy ate it.’ He had been so close to making an impression, and now all he had was a story. Two stories, because he had also accidentally discovered Auntie Rose’s secret method of fishing. Maybe he could tell that to Kev, being traditional stuff and all.

 

Glossary

Frijoles                                    a traditional Mexican dish of cooked and mashed beans

 

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Backyard Ink, Ramona Hester

Your naval medals commemorate

 

twenty years of undetected crime

that’s the salty term

your sun wrecked mates throw ‘round

inked like youngsters.

 

Caught on the web between your thumb and forefinger

a butterfly

in Hong Kong backyard ink

a coloured Emperor

a sailor’s papillon

seafaring homage to the wing.

In the 70’s it flew for your children

with a father’s magic

barely resting and so hard to catch.

 

The rest –

the full seascape – began with Keith

as his health sank

you began to court the blue needle

in an effort to feel your own pain

and perhaps

through the barrel

to suck some away from him

 

You taught your willing flesh Greek

four lines across the heart:

greater love

has no man but this

that one should lay down his life

for his friends

the truth sits warmly beneath your gulf medals

 

There will be no mistaking you at the morgue

 

how blue those pictures will be

against porcelain skin

when quiet flesh rests on a bed

of stainless steel, you take a breath

Jesus rises on the cross, chest expanding

nightmare ending

 

just about where I would place an ECG lead

ancient serpent disappears beneath Greek

burrows into your ribcage

slips between pericardium and chest wall

comes up for air at the fifth rib then,

snaking hipwards

is crudely arrested

by a sword through the head

unnatural iconographic end! – the promise was to crush

swords not preferred ‘til mediaeval rush

of tangled crusade push

and tempered steel

subvert the real

the naked heel of God deemed

insufficient.

surely man’s own implement

could not bring about this promised Word

and yet

every pirate needs a sword.

you told me

gold ring wobbling

on mature cartilage your

earring was commemorative

every sailor who rounds the Cape

has his ear pierced I believed you

then called you a bastard call me

anything you like you said after

twenty full years in the navy I’ve

heard every swearword going

so I asked you to elaborate

and it was true

you  h

a

v

e

 

you have below your navel

an ellipsis of un-inked flesh

from flank to flank

carrying a different

skillful mark where

,

tattoo postponed —-

a doctor reworked your insides

hid art’s Dacron mesh secret

 

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Trophies, Scars and Confusion, Angelica Wright

 Trophies, Scars and Confusion: a four part retrospective of events and effects some decades on

 

Zipped

Moving down floating

Towards the drift

Of oblivion

Sleepless

Honing

Creating infinite parallels between this world and next

Continuing to be battered

By pressures plundered by a thousand souls

Hopeful of perfection

Ever striving for absolution in a place where

Absolution is obsolete

Defeated by minds that hum and drum and strum their static forever

Winding up and down, down and up forever the staircase to the void

Avoid mess caress, be less by being more

Hopeful of feeling less tired of it all,

I’m not really this small.

I am forever exponential, and Zipped

 

 

The Teacup

I wish I had not taken that drink

I remember only some things,

In the middle of the night I felt invincible and worldly

But I was a teacup and you drank me in slow sips

 

I wish I had not followed you

I remember their faces

And my friend’s desperation like a sheepdog herding wolves

In the middle of the night I can still hear him crying outside my window

 

I wish I could forget but

I remember

In the middle of the night that strange pulling, as if I a canvas bag were unstitched by strange hands

 

I wish I had not carried the shame

I remember feeling guilty, like a whore paid in ashes

In the middle of the night

I remember the unforgiving morning and your precious cushions stripped red upon the lawn

 

I wish I could forget but

I remember

In the middle of my night, the surgery of my ego.

 

 

Tattoo Ink

I wrote HIM on my heart in tattoo ink.

Now unrequited love glues my lips and eyelids shut,

taught barbs to squeeze within sinews of dreams.

 

How did you stay close in a deliberate mediation of thoughts and warmth,

dreamed away and forever unyearning?

 

Oh I wish I could smite that hysterical ravenous gloat,

for the path stolen by ignorance disappears in golden milk.

 

I am hopeful you will fade away but you linger on,

screaming in that red satin dress.

 

My undying love,

My broken heart,

My therapy conversation,

My recurring dream.

 

Finally now, a heart impairment stained in tattoo ink.

 

 

Little Boxes

Memories of childhood

More vivid now

I’ve binned the little boxes

Of youthful collections

Even those seashells gathered

From the shore

Have seen better days

Their light lost the moment

You took them away.

 

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Black and White, Tianqi Li

 

In my grandma’s eyes, the world is clearly divided into black and white. Life should follow one right and light trail, beyond which there are only dark, cold forests. Every day, we should follow a scientific and healthy daily schedule; for every stage of life, we should do what is supposed to be done, and do it right. Study hard, get in a good university, find a great job, work diligently, contribute to society, get married and have children, and live happily ever after. Even now, at 26 years of age, when I go back to our home in Beijing, I have to stick to her 6 p.m. curfew. Even now, married for 54 years and 81 years of age, my grandpa still has to get up before 8:30, because otherwise it’d be too late. Five minutes late, my grandma would be sitting on the sofa worried and mad at me, or starting a racket with spoons and plates in the kitchen to serve as an alarm clock. ‘Everybody else is doing it.’ That’s her reason for doing anything, in a tone declaring that the Earth is round.

In my grandma’s eyes, if something is printed in black and white, it must be true. ‘Why else would they print it? It’s the newspaper!’ she exclaims when I try to point out that the self-contradicting ‘health tips’ might as well be misleading or purely made-up. Of the seven children in her family, she was the only one that went to university and thus lived in a big and modern city, so it is only natural that she follows the religion of knowledge. Knowledge comes from printed words compiled by scholars and experts, who are as powerful as Chairman Mao in his Little Red Book.

In my grandma’s eyes, any derailing from the normal and right course is inexcusable, unreasonable, and just outright inexplicable. There was a saying in the Cultural Revolution: walk in the middle, not in front nor behind; follow the crowd, not left nor right. In the chaotic ten years that destroyed people’s trust in human goodness and brought out the darkest side of humanity, the Chinese ‘Doctrine of the Mean’ was testified to be the only way to survive, and my grandma has no doubt taken it as the motto for living. ‘I want you to be normal just like other kids,’ she told me of her parenting principle, as she was the one that brought me up. ‘I don’t want you to be different. If you were, that’d be my fault.’

And that is why I will never tell her I have a same-sex partner, not until her death.

In a lot of ways, the Cultural Revolution to China’s modern history was very similar to my dad’s divorce to my family; no one saw it coming, and no one would talk about it in the following decades. Yet they were always there, the bloody elephant in the room, silent and staring. The Cultural Revolution is never mentioned in history textbooks and is often filtered out or banned in online forums, just as the word ‘mother’ is thoroughly avoided in my presence. I have always been curious of both events, because they are so confusing and mysterious, refusing to be reconstructed and disclosed in full, as if they hold the ultimate answers to humanity and the universe.

Like any other family, our personal history is intertwined with and wrapped by the history of modern China, like a wave in the sea, a gust in a tornado, a raindrop in a storm: on the exact day of my grandpa’s fifth birthday, the Sino-Japanese war broke out on the Marco Polo Bridge west of Beijing. My dad was born in 1959, the start of the three-year Great China Famine, while the Cultural Revolution started right after my uncle’s birth. In the aftermath of the Tiananmen Square Massacre, my dad came to Australia.

My family tree is short and concise, as my great-grandfather was an orphan, and there are only four generations to comb. If there is anything that can be said to be a family trait, that’d be the tendency to go on long journeys. My great-grandfather was a ship engineer, and he went on a seven-year-long voyage as early as 1938. My grandpa must have been deeply impressed by his father’s adventure, since he always encouraged the rest of us to dive into the outside world. And we all did.

My grandpa’s own overseas trip happened in 1981, when he went to Iraq to improve his English. He and my grandma were Russian teachers, and when China had a falling-out with the Soviet Union, the Russian department transformed into the English faculty. ‘Iraq was still peaceful then,’ my grandpa said and smiled, ‘and I ate too much chicken, since it was the cheapest.’ He never talked too much about his own experiences, as it was all ‘boring’ and ‘not worth mentioning’. No matter how hard or unbelievable it sounds – learning a new language at the age of 50, or selling ice on the street at the age of six to support the family while his dad was at sea – he sounds like it was nothing, adding even more flavour to the heroic father figure in my eyes.

In comparison, my dad feels like a distant relative. No matter how hard he tried, he was absent in the major part of my life, and it is not something that you can ever make up for. Because of the irretrievable distance, and because I don’t really care what he thinks, I didn’t hesitate in telling him about my same-sex relationship. He was calm and accepting at first, but later became more and more doubtful and opposing as he had time to reflect. ‘Fortunately you are a girl,’ he said, ‘otherwise I’d never allow this.’

I did not know him enough. I did not know that he would blame himself for my choice, or that he had such strong opinions on gender roles. Ever since my partner has come to Australia with me and lived together with my dad, I have been discovering new things about him, and he has been saying things that amaze me. ‘I wanted a wife, not a female doctor,’ he complained of my step-mum, who has a doctorate and was too busy to do house chores. He sent me links to articles titled ‘Women should look fantastic, otherwise men would leave’, to encourage me to lose weight. ‘What’s so good about her that turned you into a lesbian? Is it because she can cook?’ he asked of my partner, a little sarcastically. ‘So you’re playing the boy role,’ he concluded after seeing me consoling her. I did not bother to explain how wrong that idea was.

If there is a need to blame somebody, then I am just as guilty for his marriage breakdown as it is responsible for who I am. If I were a boy, everything would be different, at least temporarily.

The winter of Beijing in 1990 was smoky and grey, but the night sky was still dark blue filled with stars, not the foggy blanket tinted by lights as yellow as a smoker’s teeth. The temperature was still low enough to have snow thick enough to bury one’s foot, and people stored piles of cabbages for their daily dishes. It was the end of a golden era, when most people were still simple-minded and trustworthy, and the streets were still safe and quiet. Beijing was the ancient city full of cultural treasures, not the faceless metropolis buried under shining skyscrapers.

In 1990, divorce was as rare as a panda, and was seen as a huge embarrassment to the whole family. It did not help that my mum sued my dad in court, and the reason she used was that my dad masturbated while watching porn. Nobody told me this­ – of course they wouldn’t. It was in 2010 when I finally saw their divorce papers, when my dad went back to Beijing for the spring festival. He was sitting on the bed, reading a novel. I sat down at the desk, and caught a glimpse of the suspicious faded papers. Like the daily newspaper that my grandma never forgot to read, the typewriter font was black and white. My dad must have known I was reading, but he did not say anything, continuing to read the book in his hand. I did not know if it was put there intentionally for me to see, nor did I ask him if it was true.

It is not hard to imagine how shocked, betrayed and infuriated my family must have felt. My grandparents, my dad and my uncle; they all had different reasons to hate that pretty woman, the evil bitch, because she refused to breastfeed me in order to keep her body shape, because she did not want me after the divorce, because she took money and valuable things, because she cheated, because she lied. Because my dad really loved her, and nobody ever imagined the happy marriage would not last.

Therefore, in our family tree, I do not have the maternal side to track. I do not know if her family had any history of disease, what her blood type is, or how many times she remarried. Nor do I know if she loved my dad or me. But I do know that part of the reason was that I wasn’t a boy, and the Chinese government had published the one-child policy. My mum is the youngest of three sisters, who all had daughters. I was her family’s last shot at having a boy, a ‘real’ descendant to inherit the family name.

‘It’s time to find someone now,’ my grandma said in our weekly phone call, and then added, half jokingly; ‘Don’t become a ‘left-over woman’.’

I wasn’t surprised that she would bring up this topic, but I was surprised at her use of ‘left-over woman’. I was even more surprised when I found out that this phrase was actually coined by the central TV station, a representative of the Chinese government, who also said that the male/female ratio has become severely disproportioned in many cities as a result of valuing boys over girls for decades.

Another piece of news followed up a week later. In a campaign for the drama The Vagina Monologues, a group of female university students published a series of photos, in which each held a sign declaring sexual freedom and their ownership of their own body. The public’s response was outrageous, calling them cheap whores and ugly bitches. Finally, I have realised that China has not even started a real feminist movement, let alone achieved certain results. I could have so many things to say from the things I’ve learned in the feminist class, but I had no idea how to make my grandma understand. ‘Left-over woman’ was from the central TV station, the majority, the mainstream, and the authority. As always, the world in her eyes is black and white, and I do not have the courage nor the patience to tell her that’s not the case.

I could only change the topic and lie. I could only hide the truth in protection of myself and of them: I am happy. I am happy being myself, being in a same-sex relationship, and being in a grey zone without a clear identity. I am happy to be the last one in my family – Li is the biggest family name in China, so there is no danger of extinction – and I am happy to be out of the torrent of Chinese history.

After all, this is my life and my happiness, and ultimately that’s what they would wish me to be.

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The Forest, Amy Way

It’s just after 10am when I’m standing at the head of the road. Behind me and to the left are golden paddocks with fat cows and dams sparkling with reflected sunlight. In front and to the right is the forest. The pine trees stand like soldiers in their state assigned grids. Tall, regimented, plain. Yet in their shadows is something sinister that’s hard to distinguish. Is it the tangy smell of sawdust that burns the nostrils? The way the wind makes a muffled roar through the pine needles? Or the light that flickers in the corner of my eyes?

Back on the road, I shift my feet on the finely ground gravel. The sun is warm on my back but I feel cold as I watch the road ahead disappear into the shadows of the forest. Beside me is the sign, parading its welcome and warning: ‘Welcome To Belanglo State Forest. Please Be Careful.’

2013-08-17 10.03.00The sign is almost scarier than the forest itself. From a distance it’s impressive and dominant, but up close you can see etched into the enamel the myriad of messages that make up its power. Names followed by dates, and ‘Tim loves Jess’, ‘Lackey was here.’ Then there’s the more ominous: ‘ANT (DENGY) NOW RULES THESE WOODS! BEWARE!’ and ‘IVAN WAS HERE.’ Beside this last message, some cunning visitor has written, ‘No shit.’

I can’t remember exactly when I first heard the stories of Ivan Milat and the ‘Backpacker Murders’, but like most Australians, the killer’s name and the place of his crimes has long lurked my consciousness. It was a story so unbelievable that it existed for me only in the realm of fiction. That was, until November 2010, when 17-year-old Matthew Milat brutally murdered his friend in the same forest as his notorious great-uncle. Lured with the promise of alcohol and marijuana to celebrate his 17th birthday, the victim, David Auchterlonie, was taken to the forest by Milat and two others. I couldn’t understand it. Why would someone go to Belanglo State Forest with Ivan Milat’s nephew? What did they think would happen?

It’s not exactly superstition, nor is it the workings of a cautionary tale. So what is this feeling of a dreadful knowledge inside me? Surely David Auchterlonie would have felt it too, knowing what had happened there. The forest is imbued with symbolism to the point of being tainted by it, and the more I think about it, the more places I can list whose connotations have been altered by some conflict or event.

Sometimes it’s a physical alteration, a mark on the landscape whose effect your eyes can comprehend in the instant it takes your heartbeat to quicken. In Pripyat, the ‘ghost city’ of the Chernobyl nuclear disaster, time is suspended and the ground is littered with remnants of a former life. Its population of nearly 50,000, all nuclear plant workers and young families, were evacuated in 1986 after the explosion in Reactor 4. Resting within the 2,600 square kilometre Chernobyl Exclusion Zone, the entire city is abandoned.

Six-storey apartment buildings stand silent in their decay, hidden among overgrown trees. Their interiors, along with those of the hotels, the fire station, schools and kindergartens, are full of dust and rubble. Most haunting, are the kindergartens. Once the playground of several hundred children they now resemble tombs. Dolls lay scattered among the debris, their eyes clicked shut, their hair and faces rotten. Others sit stoically on small, toddler-sized chairs, staring with a weary determination through the cobwebs that cloud their faces. Desks are overturned, the wallpaper peeling, and in the nursery rusty bunk beds and broken wooden cots lie awkwardly on a floor of shredded feather pillows and tiny shoes. On the wall hangs a list of names: children of Pripyat, and the allocated beds they once called their own.

Such places may never be anything more than large-scale memorials and museums. Suspended by past horrors, their function now is to educate and to mourn. Over time, they may lose some of their stigma. But for the foreseeable future at least, their scars are too visible. Sometimes, the effect is more subtle. You may see slight changes in the landscape or perhaps no noticeable marks at all. Everything about it will look unimpressive and benign. It’s only for people privy to the stories and the whispers that something else emerges.

When I was ten years old, my grandmother tripped on an uneven bit of a footpath in Castle Cove. The offending piece of concrete, protruding almost invisibly on the corner of Kendall Road and Holly Street, had been part of her daily walk to the shops for over fifteen years. Nothing much had changed, but that day she just went down. Split her head open and needed four stitches. For months, years afterwards, her blood stained the concrete with spectacular ferocity. For a while it was a source of pride and amusement. Walking hand in hand every weekend, we’d pass the spot and I’d laugh and marvel: ‘Look Gran! Your blood’s still there!’ And sometimes with friends or visitors: ‘See that? That’s where my Gran fell that time. She’s a trooper.’
She died less than a year ago. Quite unexpectedly. Now, whenever I pass that spot, I can’t bring myself to look at the faded black stain. As I avert my eyes it whispers to me of past happiness and future evils. Like a glob of slick paint it withstood the storms and the sun and has marked that place forever.

As my car crawls along the gravel road I look from window to window at the lines of trees, scanning the needled undergrowth for something out of the ordinary. But life seems to continue as normal in the forest. As I pass a crossroads, loggers in high-vis vests and hardhats lumber between the green shadows of the trees and a dusty Ute. In another hundred metres I see a women walking two dogs.

‘What the…’

I follow her with my gaze. She’s sporting sunnies and a nonchalant expression as she clambers over branches on the side of the road.

I shake my head and continue following the main road into the trees. It skirts along the southern side of the forest and before long I come out the western edge into more paddocks of private property. I do a U-turn in the first driveway I see. From the porch of a small house, a dark haired woman and an aging Labrador regard me with squinted eyes.

Back beneath the gaze of the trees I spend ten minutes driving around the gridded roads before pulling off onto a patch of grass. This area of the forest looks the same as all the others: sparse, dull. I can look down the lines of the skinny trees and the gaps between, but I can’t see through to the other side and the road I know is there.

‘Well,’ I say to no one. ‘Nothing left for it.’

I have no plan, I have no map, I have no phone reception. For a moment I am still. In my head is a soft memory, a warning echoed by a girl in a red hood.

Don’t wander from the forest path.

2013-08-17 11.10.19But like I’ve told myself before, this is not the working of a cautionary tale. Trying not to look too wistfully back at my car, I walk slowly off the road and into the trees. I’ve gone about five or six metres when I allow myself to look back. I let out a gasp when I can’t see the road at all. The deceptively skinny trees have closed in at an alarming speed.

‘Right. Well…’
If I just stick to the grassy rivet between the tree-rows, I’m sure to come out the other side. I glance up at the sun snaking down through the branches of the pines. There are a few clouds in the sky but overall it’s a beautiful day. I bring myself back to earth and start to examine the trees and forest floor as I move gently across it. Pinecones dapple the ground just as regularly as shadows. Everything is a mixture of dull shades of green, brown, grey and white. Nothing shines, nothing glimmers, but still, there is lightness.

It’s very quiet. Almost peaceful, until I realise why: there are absolutely no animals. Only several minute spiders, strung undisturbed between grass blades. Once or twice I see the flitting of grey birds. They don’t chirp or sing, and their wings are swift and silent. At that moment a cloud swallows the sun. I pull my jumper tighter around my shoulders and head deeper into the trees.
Somewhere near the centre of my chosen grid I come across a clearing. There are different types of plants here. Shrubs that look almost tropical with their straight shining leaves and sharper shades of green. Every metre or so sits a severed stump, old and flaking. I smile at the unexpected change but it disappears when I recall old news stories. The remains of many of Milat’s victims were found in small clearings. So too were nearby campsites, evidence that the killer spent considerable time with his victims both before and after their deaths.

I don’t cross the clearing. Instead, I turn sideways and shuffle around its border, heading back into the trees more quickly than before. As I’m hurrying away from the clearing I start to hear noises. Thuds, thumps, something clunking nearby. My whole body shudders with the sound and I can think of nothing but getting out of the trees. As abruptly as I left it I find myself stumbling out onto the road again. It isn’t the road I started from, but the section that stretches away to my left ends in a T-intersection. On the corner I can just make out the nose of my car.

The thuds return, this time accompanied by the murmur of voices. I spin to my right, breathing fast. At the end of the road I can see the beginning of another clearing, this one much larger. Slowly, I walk towards it. The closer I get the more familiar the thudding becomes. As the trees start to thin, I can see it but I don’t believe it.

It’s a camping area. And it’s full.

The campground is surprisingly big, almost the size of a football oval. On the right, 4WDs, station wagons and trailers with motorbikes are slotted tightly into a grassy car park. Closest to the car park is a huddle of eight tents. They circle a makeshift communal area with a fire, several dogs, and parents who watch their kids play from the comfort of foldout chairs. To the left of the tents stretches a expanse of mowed grass. On the far left of it, nestled in some trees, are a few swags and a dome tent. A man methodically pegs his swag to the ground. The background to the camping area is a small brown lake. The campers laugh together and pat their dogs, but I don’t cross this clearing either. I stick to the road and make my way to the next intersection. A few of the campers look my way, and for an instant I wonder if they’re startled to see a lone stranger stalking through the trees. But I wager if they’re brave enough to camp here then they wouldn’t be fazed by me.

I’ve reached the intersection and I’m about to turn right, away from the campsite, when something catches my eye. Down at the very back of the campground, there’s a tiny green toilet block and a State Forest noticeboard. Moving closer, I can see it’s covered with pamphlets and posters. I’m expecting some information on the Backpacker Murders: dates, names, a memorial perhaps. But instead the noticeboard is bursting with State approved advice on how best to explore the forest, particularly its two main activities, motorbike riding and mushroom picking.

In the mushroom foraging community, Belanglo Forest exists as a place filled to the brim with desirable fungi. You don’t need a permit, and as long as you don’t pilfer any timber, mushrooming is a popular hobby in all of NSW’s State forests. In late 2011, a group of foragers went to Belanglo to harvest mushrooms. I’ve tracked them down through an organic forager’s online forum, and despite enjoying the day, group leader Elizabeth Perez-Meza explains to me that the trip was structured and business-like.
‘We knew that we would have to get there by about 11am and leave by 4pm, way before sunset. Definitely go in a group of 4-5 people, bring walkie-talkies, make sure everyone is wearing boots or gumboots, plus gloves. And leave way before sunset.’ Just like me the sign at the entrance to the forest made a lasting impression for her, but what is most evident when Liz speaks of her time in the forest are its silence and baleful conformity.

‘I wasn’t scared but you just know that something bad has happened there,’ she says. ‘I understand why the Milats went there to kill: it’s dead quiet and everywhere looks the same. It’s so easy to get lost and if you were to scream out for help, your calls may go unanswered.’

The sun vanishes as I’m examining the noticeboard. When I look up, the entire blue sky is doused with grey. The wind is picking up and the muffled roar of it through the pines is starting to irk me. I pull my jumper tighter around me but it yields no extra warmth. Head down, I walk back past the campsite in the direction of my car. The man has finished pegging his swag, and the voices of the campers are lost in the wind.Belanglo Forest 3

Climbing into the warm air of my car, I expect instant relief. Instead I find myself desperately trying to look anywhere but at the trees. An impossible feat: I am surrounded. Some relief comes when my car starts on the first try. I buckle up and drive, weaving my way through the dirt roads towards the entrance. I’m almost on the main road when around a corner there emerges a log cabin. Thin white curtains veil every window of the squat brown building. I slow down slightly until I see a maroon commodore parked on the other side of the house. It’s just a park ranger, I tell myself as I speed up again. But this doesn’t stop my fantasy of owning a hidden log cabin from being quashed somewhat.

Finally, I’m back on the main road. Ahead of me are the entrance and the silver back of the sign. As I pass it I can’t help but look back. The paddocks of the surrounding farmland are still golden despite the clouds. Perhaps they will shine forever, always in contrast to their silent neighbour.

Later, I’ll find out that there was a visible reminder to the past. Hidden at the other end of the forest is a rock memorial to Ivan Milat’s victims. The boulder would blend into the background of shrubbery if it weren’t for the dark plaque. In brassy letters, it commemorates the memory of the seven backpackers and the efforts of the state services’ members who aided the investigation into their deaths. A bible quote reminds the reader: ‘Nothing can separate us from the love of God in Christ Jesus our Lord.’
Looking at photos, safe in the comfort of my lounge room, it strikes me just how ordinary the forest is. Unlike Pripyat, there is nothing to suggest that this was, or ever will be, anything more than a lonely pine forest. Only being there, once you’ve heard the stories and you can stand listening to the sound of nothing, only then do you feel it.

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